This was a research article that includes citations. They are sort of annoying
Scroll down for the data on miracles. "The Neptune dilemma"
INTRODUCTION
Sri Ramakrishna, a 19th century Indian mystic, regarded as a saint
and an avatar by his followers around the world, is a direct link between the modern
western world and ancient India’s spiritual traditions. This article: (1) examines events in his life
for illustrations as to how Poseidon---the Uranian point most closely
associated with illumination and spirituality--operates with other stellar
influences. (2) Applies those illustrations to the charts of others who've
experienced extraordinary spiritual events. (3) Identifies other astrological
components found in these charts and (4) examines how a planetary picture works
in its entirety as well as in parts.
Ramakrishna’s life-long devotion to a sect which worshipped a
goddess, the result of his brother’s connection to a wealthy and pious woman,
is encapsulated in the natal pictures:
Mercury=Admetos=Poseidon=Moon/Cupido (semi-octile - 12’-13' orb at its' widest point)
Sun=Moon/Poseidon (semi-octile 15-20' orb)
This is part of a
larger picture with a wider orb: Sun/Saturn/Pluto=Moon/Poseidon (1 degree orb
at its' widest point)
The Moon/Cupido=Mercury=Admetos=Poseidon configuration can be read as
a whole, but as events unfolded, they demonstrated how the components of this planetary picture can also be read in
parts.
For example, Mercury/Poseidon (semi-octile 11' orb) is just part of
the larger picture, but could also be seen operating by itself. Delineated in RPP as “spiritualized
thinking...ideals”, Mercury/Poseidon also corresponds with ideology in a
Mercury context: education, publication or--as in Ramakrishna's case--siblings.
When progressed Poseidon was 1’ from natal Mercury, Ramakrishna’s scholarly older brother Ramkumar
began a Sanskrit academy near Calcutta and encouraged the 18 year old younger
sibling to join him there hoping Ramakrishna would pursue his education.
Another part of the larger picture was Mercury/Admetos. Among the delineations in Rules for
Planetary Pictures (RPP) for Mercury/Admetos alone is “Serious or limited
thinking”. Mercury/Admetos also symbolizes brief, small or limited publications,
education, speech and (less frequently) cognitive function* *CITATION MERCURY/ADMETOS AND AUTISM . As a
child, and later when he was entreated by his brother, Ramakrishna exhibited “a
supreme indifference” to a “mere bread-winning education.” (4) He left no writing of his own; he could not
write his own name. The translations of
his spoken words are a source of controversy, with some scholars asserting that
his disciples sanitized his crude Bengali dialect. **CITATION.
When he was 39 years old, the Mercury/Admetos/Poseidon
configuration--observably working all together--described the circumstance and
marked the time when he first attracted
followers. Jupiter transited through his 10th house while transiting Admetos
was conjunct natal Mercury--activating the Mercury/Admetos/Poseidon configuration--when
a series of short articles led people to him. “Ramakrishna could not
even touch a newspaper, lest its worldly ways rub off on him (5) (he) would not
even handle a hand-written letter, unless of course it dealt with religious
topics” (7) “But the printed word ignored the saint’s reproaches “ and a short
article” called “The Hindu Saint” led to two more short articles and “was
instrumental in making famous the very saint who would not touch it.” (8). 5-8
*KALI’S CHILD P. 206
The connections between the Moon and Poseidon (Moon/Cupido=Poseidon
and Sun/Saturn/Pluto=Moon/Poseidon) represent the essential and pivotal roles
females played in his spiritual life. Although male and female energies are
blended in Hindu mythology, the traditions of spiritual practice
for a 19th century holy man were almost always passed from a male guru to a
male student. Beyond observing his
mother in prayer and maintaining the deities at home, it was uncommon for
females to play a significant role in the spiritual development of a male
Hindu. But the centrality of women---in physical and deity form--cannot be overstated
in Ramakrishna’s life and horoscope. There may be no male guru, spiritual leader
or teacher more identified with feminine energy than Ramakrishna. "It was a dream (even in) his childhood,
he told later on, to be reborn as a little Brahmin widow, a lover of Krishna
who would visit her in her house.” (13) CITATION
As a young man, while attending to his
duties in the temple, he spent long periods in a ‘handmaid state’ dressing in
women’s clothes and jewelry. CITATION
And although he ultimately
accepted all religions, CITATION PAGE 10 Kali: the black goddess of Dakshineswar By
Elizabeth U. Harding he was first and foremost a worshipper of the goddess Kali. He was instrumental in changing the long held
conception of the goddess as a dark force to the more modern regard for Kali as
the benevolent mother goddess. “She herself has become everything...mother,
daughter, wife, sister, and so many others”.
CITATION
Ramakrishna is arguably
Kali’s most famous devotee.
Not far from his brother’s Sanskrit academy a wealthy and pious
widow, Rani Rashmoni, was completing the
construction of an opulent temple devoted to the goddess Kali. Shortly after Ramakrishna joined his
brother, Rani hired
Ramakrishna’s brother to be head priest and Ramakrishna to assist in
temple. The year
was 1855. Progressed Pluto had reached
Ramakrishna’s natal Moon/Poseidon midpoint (exactly), transiting Kronos was
conjunct his natal Moon and Saturn in Gemini trine his natal Sun. About one
year after the temple opened, his brother died.
Rani had observed Ramakrishna, just 20 years old, distinguishing himself in his temple duties
and had enough faith in him to make him head priest of the large temple, laying
an important foundation of his career. She was the first to regard him as a saint. * CITATION ”.Sri
Ramakrishna, the Face of Silence By
Nikhilananda (Swami.), Adiswarananda (Swami), Dhan Gopal Mukerji, Ramakrishna
p. 32
When he was 25, another woman would have a significant impact on
his spiritual course. A wandering yogi,
20 years his senior, visited the temple and observing something extraordinary
in Ramakrishna, stayed to train him in Tantric yoga. Afterward, "She called a meeting and after learned discussion by the Pundits,
(she) insisted that the theological authorities should give public recognition
to the new Avatar” (??)**CITATION When they met, Ramakrishna’s natal Moon/Node
midpoint was activated in several ways: (1) progressed Kronos (=progressed
Chiron)=Moon/NodeGET THE ORB
( 2) transiting Vulcanus and Poseidon (semi-octile to one another)=Moon/Node
(3) solar return Vulcanus/Poseidon=Moon/Node.GET THE ORB The precise date
of their 1861 meeting is uncertain, but transiting Neptune was never further
than one degree from a conjunction to natal Venus, part of the natal
Venus/Mars/Aries configuration. (Tantric yoga has sexual components, although
there is no evidence he had sex with his teacher. Read more about this in a later section of
this article Ramakrishna, The Man.)
When the Theosophical
Society came into being, Henry Steele Olcott, one of the founders, had
progressed Mars=Admetos/Poseidon (1' orb) CITATION). Madame Blavatsky, the co-founder, was born a
year before Olcott, but both horoscopes had natal
Hades=Admetos=Vulcanus=Poseidon within one degree of orb.
RAMAKRISHNA, THE MAN
Ramakrishna's sexuality
and relationships with women as human beings were complicated and
conflicted.
At age 23 he married a
five year old, not freakish by the standards of his place and time. His solar
return for that year contained Moon=Saturn=Uranus (21’ orb). In the first 13 years of their marriage, they
spent 3 months together, while he familiarized her with his spiritual
practices. She became his first disciple
and was worshipped by his followers as Divine Mother. The
marriage was never consummated. According to a disciple, Ramakrishna married to
order to show the world an ideal of a sexless marriage. (18) CITATION
Jiddu Krishnamurti's
horoscope contained two placements referring to sexuality similar to those in
Ramakrishna’s chart: Saturn in Scorpio and Poseidon (+Jupiter)=Venus/Mars--CHART? When progressed Poseidon
was just 1’ from Venus/Mars, 14 year old Krishnamurti was walking on the beach in
India when he was spotted by Theosophical Society leader Charles Leadbeater. Upon
laying eyes on him, Leadbeater pronounced Krishnamurti the “world teacher’” for
whom many Theosophists had been waiting.
Three years earlier,
Leadbeater resigned from the Theosophical Society in the face of accusations
and evidence of pederasty and had been re-admitted just six months before
meeting Krishnamurti. In 1906, the year
of his resignation, his solar return contained Poseidon=Venus/Mars. The
sexual implication of his relationship with Krishnamurti was also obvious
enough to attract attention. An article entitled 'Psychopathia Sexualis in a
Mahatma' (21)CITATION
resulted in a lawsuit filed by Krishnamurti’s father stipulating his child not
be in the same room as Leadbetter. All of this occurred while progressed
Poseidon remained stationary 1’ from Krishnamurti’s Venus/Mars midpoint.
THE NEPTUNE DILEMMA
More recently,
Ramakrishna has been examined through the lens of psychoanalysis. “The Madwoman
and the Saint “La Folle et Le Saint” CITATION 1992 compared him with a
mystical French woman who was hospitalized for insanity. Other biographies deduce his behavior was
the result of repressed homosexuality **CITATION SIL & KRIPAL although Christopher Ishwerwood, gay author
and follower of Ramakrishna, wrote "I couldn't honestly claim him as a
homosexual, even a sublimated one, much as I would have liked to be able to do
so" CITATION
"My Guru and His Disciple"
Lucia Dos Santos- Miracle of Famtima (conjunction 1’ orb + Neptune
stationary)
Mary Baker Eddy - Christian Science Founder/healing through prayer
(semisquare 8’ orb +Neptune 1st house)
Mercury/Neptune
Francesco Marto - Miracle of Fatima (conjunction 11’ orb)
St. Catherine - Vision of Jesus (semictile 4’ orb)
St. Josemaría Escriva -
Founder of Opus Dei/Message from God (semioctle 18’ orb)
Krishnamurti (parallel 10’ orb)
Mary Baker Eddy (135 14’ orb)
Mars/Neptune
Gemma Galgani - Stigmatist (Mars/Neptune=Aries 36’ orb)
Pio Padre - Stigmatist (Mars conjunct Neptune 1 degree orb)
Angular Neptune:
Saint Bernadette - Vision at Lourdes (Neptune in 10th House)
Ramakrishna (Neptune 1st house)
Mary Baker Eddy (Neptune 1st House/intercepted)
Neptune conjunct Descendant
Therese Neumann - Miracle healing (less than 2 degree orb)
Mariette Beco - Vision of Virgin Mary) 3/25/1921 5AM Louveigne,
Belgium (Neptune 3 degrees on the cadent side of descendant)
Brazilian (miracle cure) 8/12/1934 (Neptune 6 degrees on the
cadent side of descendant)
3 of the 14 experienced a miracle healing, and a health problem is
almost always symbolized by Neptune. And certainly trances, visions and psychic
experiences all fall under the domain of Neptune. But to the astrological
investigator, the illusory attributes of Neptune can’t be ignored in light of
claims of connecting to the divine. In
the words of Ramakrishna: “...people
who think a particular thought and believe it to be God's commandment. Such an idea is quite a mistaken one.”
Birth data (from ADB)
Across the globe in Europe, 75 years after the birth of
Ramakrishna, Francisco Marto--whose life was also changed by a notable spiritual
event involving siblings and a female divinity--was born with natal Poseido also
connected with the Moon and with Mercury.
Like Ramakrishna, he had natal Sun=Moon/Poseidon (4' orb) and a larger
picture with a wider orb Sun=Moon=Mercury=Mars=Neptune=Poseidon (2 degrees orb).* CITATION SMALLER ORB WITH 64TH HARMONIC. Along with his sister and cousin, he
witnessed a vision of the Virgin Mary, an event known as the Miracle of Fatima.
His cousin, Lucia Dos Santos, who saw the apparition first, had--like
Ramakrishna-- natal Poseidon=Moon/Cupido.
At the time she saw and showed the apparition to her cousins, progressed
Mercury was stationary opposite Poseidon (1’ orb), while transiting Poseidon
was opposite natal Mercury.
Mercury=Node=Poseidon appeared her solar return for that year.
Therese Neumann, German mystic and stigmatist, was also born with
natal Poseidon=Moon/Cupido. After
praying novenas, her blindness was healed on the day Saint Therese of Lisieux
was beatified. Three weeks later, when
Saint Therese was canonized, Neumann, who said she was called by the saint, was
cured of her paralysis and other physical ailments. (Transiting Uranus was trine to her Moon in
Pisces and transiting Jupiter had just stationed at a conjunction to the
Moon.)
EXCLUDE THIS When Bernadette
of Lourdes saw a vision of the Virgin Mary, progressed Poseidon=moon/Zeus, and transiting
Poseidon=moon/Cupido. In her natal chart
she had natal MC/Uranus=Moon/Poseidonby major aspect and by smaller aspect* *CITATION
64TH HARMONIC, moon=Mercury=Uranus=Poseidon.
Admetos/Poseidon is delineated in RPP as “ideas “Culture.
Education. Mental depth. Fine, subtle material”. The combination also corresponds with sects
and specialized ideological groups. Ramakrishna was born to a devout family in a
major Hindu group. Later on in life,
after studying Islam and Christianity, he came to believe “God is One. Sages
call him by various names” CITATATION Kali: the black goddess of
DakshineswarWAR BY eLIZABETH u. HARDING PAGE 10 But from the age of 18
until his death, Ramakrishna never wavered from the relatively small cult that
worshipped the goddess Kali and arguably,
to this day, he remains Kali’s most famous devotee. Admetos/Poseidon pictures marked turning points
in his affiliation. When he was introduced
and initiated into the sect at age 18, progressed Admetos was between 3-4
minutes from an exact opposition to natal Poseidon. When he became temple's
head priest, two years later, progressed Poseidon was exactly opposite natal
Admetos.
Admetos was opposite Poseidon for much of the 19th century, with
other, slow moving points such as Kronos and Vulcanus coming to travel in
tandem with the opposition, refining the attributes of the planetary
combination. Ramakrishna’s most famous
disciple, Vivekananda was born 27 years after his guru. The
opposition was one degree and 7 minutes from exact. By declination, his horoscope contained
MC//Mars//Admetos//Poseidon, with Kronos=Admetos/Poseidon (11'
orb). chart? GET RPP DEFINITION but to this
writer/astrologer, the picture describes the leader of a religious sect, his
guru Ramakrishna.
Vivekananda is credited with bringing Yoga (not just the postures)
and Hinduism to the west. While
Ramkrishna was alive, Vivekananda was clear-eyed about the limited appeal of
Kali worship in India, even with his charismatic guru (Ramakrishna had Venus at
zero degrees of Aries) at the helm. With natal sun and ascendant in Capricorn, Vivekananda
aimed for wider acceptance in the west and result moved towards the more
inclusive Vedanta “the least common denominator of all religious belief... the
basis of all sects”.CITATION Two
years after Ramakrishna's death, his historic lecture at The Parliament of
Religions ("Sisters and brothers of America...") CITATION exhibited his awareness of the limits of the cult, describing Hinduism as having
‘sucked in, absorbed, and assimilated each new sect into the immense body of
the mother faith”. (10?) FIND CITATION His thinking and effort bore fruit and today
the Vedanta Centers he spawned are still active in many parts of the world.
Many 19th century ideological developments reflected
Admetos/Poseidon. Offshoots of every major
religion as well as alternative philosophies sprung up and thrived, noteworthy
for their number and rates of survival;
many still exist today. Mormons, Pentecostals,
Christian Scientists, Jehovah’s Witnesses, 7th Day Adventists, B’Hai’s,
Zionists, and Theosophists, as well as explicitly anti-religious ideological
movements such as existentialism and Marxism were founded by individuals with
the natal symbolism or launched at the time of the opposition. Although
planetary contacts with personal points emphasize the importance of events and
circumstances, when planets form aspects for decades, they reflect the
zeitgeist of an era and it was a time in history when people were ready for new
variants of beliefs--in part for reasons having nothing to do directly with
ideology--such as the advent of industrialization.
The first meeting of the Mormons was held on
April 6, 1830, when transiting Admetos was opposite Poseidon(12’ orb) and 9’
from a conjunction with transiting Saturn. Three years earlier, On September 22, 1927, founder
Joseph Smith's progressed Mercury=Admetos/Poseidon (semi octile 1' orb) when
“‘a heavenly messenger’ appeared (to him) and unfolded to him the scheme of the
Book of Mormon” (??) (?? CITATION) The
American historical magazine, Volume 2 By Publishing Society of New York,
Americana Society an event which was the
basis of a religion with almost 14 million members today. Friedrich Nietzsche,
who coined the phrase ‘God is dead"--the foundation of the existentialism--had
the identical midpoint picture Mercury=Admetos/Poseidon (semi-octile 16’ orb) in
his natal chart. Both instances involve
publications with ideological content from which religious/philosophical sects
sprung. The reader will recognize this
picture also appeared in Ramakrishna's natal chart and was active when news
articles led his first followers to him.
Pio Padre, saint and stigmatist was a member of
an ascetic Catholic sect, the Capuchin order. Born with natal Jupiter (14’ orb) and Vulcanus
(precisely) on the Admetos/Poseidon midpoint, when he received the Visible
Stigmata--which was to last for 50 years-- progressed Sun=Admetos/Poseidon (12’
orb). CITATION *
DOB 5/25/1887 4:10PM Pietrelcina, Italy Date of Stigmata 9/20/1918
The only major planetary
aspect to his natal moon was a semi-octile to Jupiter (between 25-37' orb) CITATION . By declination the
Moon was approximately 16’ from Saturn. Apart
from configurations connecting the Moon with Poseidon, the closest midpoint
pictures containing the moon were problematic: Moon=Hades/Apollon (4') and
Moon=Saturn/Vulcanus (5')
MOON=HADES/ZEUS (12')--NOTE RPP DELINEATIONS
He
admitted "I am terribly scared of women.... I see them as a tigress coming
to devour me. Besides, I see large pores in their limbs. I find all of them as
ogres....If my body is touched by a woman I feel sick.... The touched part
aches as if stung by a horned catfish” (16) When asked by a disciple whether he was a man or
a woman, he replied, "I don't know.” *
*CITATION
Ramakrishna’s sexuality
has been scrutinized by direct disciples and modern western psychoanalysts alike.
A torrent of primal and unconscious energies, by turns controlled and
unleashed, his horoscope contained a semi-octile of Sun/Saturn/Pluto (38' at
its' widest point) as well as a number of elements that highlight sexual
issues: Saturn in Scorpio, the south node in Scorpio and Venus/Mars=Aries/Poseidon.
Despite his Tantric training and 27 year marriage, there is no evidence that he
ever deviated from his path as a renunciate, but in word and deed he exhibited
a pre-occupation with sexuality largely directed towards his young male
devotees. “What i am telling you--all this is not for others to hear--I want to
kiss and embrace man as a woman”. (19) A follower who chronicled each day of
the last four years of the guru’s life, asked himself “Why does he caress the
body and feet of Narendra (Vivekananda) so?
...What love! He is crazy for Narendra and the other boys. He cries to bathe
them, to lay them down, and to see them. He flatters and sweet talks people
into bringing them to him...Where lust is not, there is the Lord present...Was
the Master all excited about the lord?”. (20) CITATION
The frequency and
duration of Ramakrishna's visions and trance states--sometimes losing
consciousness for days as a time--evoked questions about his sanity by his
family, townspeople and co-workers earlier in his life, and later, the
astonishment of his followers. Neptune
rising and a Piscean Moon convey the symbolism for the psychic components to
transcend ordinary reality. Neptune’s only major aspect--a square to elevated
Saturn--symbolize Ramakrishna's attempts to draw himself back to reality as
well as
others' persistent doubts of his
stability.
As a child "...the first time I was seized with
ecstasy...I became very soon absorbed in an extraordinary mood and my external
consciousness was lost. I fell down..people saw it and carried me home".
(24) CITATION His first vision
of
Kali (Ma) could have been construed as a psychotic episode. "
'Ma! Show yourself to me!' He would fall down suddenly as if he were
mad...his eyes were rolled up back into his head...He would defecate and
urinate
unconsciously, and yet
he was only able to say 'Ma' * *CITATION JV5 9-10 (KALI'S CHILD P. 62) 'Just
then I suddenly attained a strange vision of Ma and fell down unconscious! After that I know nothing of what happened in
the external world anywhere for the rest of that day and the next. But within me flowed a....stream of bliss as
I
realized a direct Vision
of Ma' " * *CITATION LP2.6.13 (KALI'S CHILD p. 62) His
patroness Rani, was urged “Please dismiss your priest for he seems to be
somewhat mad”. She responded “He is not
insane. His is afflicted with the superior madness of a saint”. * * CITATION Sri Ramakrishna, the Face of Silence By Nikhilananda (Swami.), Adiswarananda (Swami),
Dhan Gopal Mukerji, Ramakrishna p. 32 Bhairavi Brahmani, his Tantric instructor confirmed “Who calls you mad, father? You are not mad. You are in the great ecstasy”
CITATION
He recounted that as he
grew older "The slightest cause aroused in me the thought of the Divine
Ideal. One day I went to the Zoological
Garden. I desired to see the lion but
when i beheld him, I lost all sense of consciousness and went into
samadhi". * * CITATION Ramakrishna, Abendananda. THE GOSPEL OF
RAMAKRISHNA. Place of publication: Publisher, date of publication; pp. 209 His
states were compared to drunkenness by his followers “Before we saw the Master we could not even
conceive that without taking intoxicants, that a man could be in such a drunken
state...his constant loss of normal consciousness”. 23 23* Sri
Ramakrishna The Great Master, Volume II P. 616 Swami Saradananda.
In a sample of 14 charts of people who'd had
extraordinary spiritual experience such as visions, healings and stigmata, a wide
variety of planetary configurations appeared.
Some included Poseidon--Jupiter/Poseidon, Mars/Poseidon, Kronos/Poseidon,
Venus/Poseidon and even Chiron/Poseidon--and some were symbolized by other
planetary contacts such as Mars/Uranus, or Jupiter/Uranus. Sometimes the natal charts or the symbolism
at the time of the events included Hades/Poseidon or Saturn/Poseidon,
reflecting problematic conditions such
as unsympathetic outsiders or uncomfortable physical conditions that sometimes
accompanied the experiences.
But the most common factor was Neptune angular
or in aspect to Moon, Mercury or Mars, found in 11 of the 14 charts. If Neptune conjunct the cadent side of an
angle is included, the incidence rises to 13 out of the 14. 5 of the 14 had Mercury/Neptune aspects with
an orb of 18' or less.
Moon/Neptune
Francesco Marto June 11, 1908 3AM Fatima, Portugal
Saint Josemaria Escriva January 9, 1902 10PM Barbastro, Spain
Krishnamurti May 12, 1895 Madanapalle, India
MIRACLES AND URANUS/CHIRON
THERESE NEUMANN T. CHIRON STATION =NTAL URANUS 4/291923 MIRACLE HEALING
FRANCISCO MARTO N. SUN=URANUS/CHIRON
1ST FATIMA APPARITION T. URANUS STATION CONJUNCT CHIRON (=CHIRON/APOLLON)
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